Yes, the debate over this video ended long ago, but I wanted to say something about it anyway.
From the video: "Is it your mesorah to pick only the most fantastical, irrational sources from the vastness of Jewish tradition and call anything else kefirah?"
I do think there is a tendency in the charedi world to see things this way. And the logic behind this approach is easy to understand.
In the last couple hundred years, Western civilization has accomplished a great deal by use of reason. At the same time, one cannot help noticing, religion has retreated in many different realms. Understandably, one can see this as a zero-sum game. Many charedim believe they are choosing religion at the inevitable expense of reason. Thus, all other things being equal, they tend to prefer the irrational and anti-humanistic over the rational and humanistic. They feel that the further an idea is from rationality, the further it is likely to be from rational atheism.
It is sometimes hard to determine what the Torah desires from you – particularly, which of the diverse and occasionally mutually exclusive approaches in the sources you should follow. When there is no other way of deciding between the sources, an understandable first step is to eliminate those which are associated – even if you can't fully clarify how – with atheism.
Both bears are, after all, bears. The one who is uncritically asserting you must believe every outlandish story (even though no rishon did) and the one who is uncritically blinded by science. Neither is actually more rationalist, as the alleged skeptic isn't actually limiting himself to accepting theories he understands. He too is bowing to authority.
Your post boils down to promoting the Golden Mean. Pity that in our society, that's not self-evident.
1. Following the Golden Mean sounds great, but everyone has a different idea of where the mean is.
See also http://www.google.com/search?hl=en&source=hp&biw=1280&bih=611&q=martin+luther+king+extremist&btnG=Google+Search&aq=f&aqi=&aql=&oq=
2. Who, in the Orthodox community, is blinded by science?
I see two groups in the Orthodox community. 1) Those who are not confident of their ability to decide "which of the diverse and occasionally mutually exclusive approaches in the sources you should follow". 2) Those who are confident of their ability to do so, by use of intuitive morality, some degree of modern scholarship, and so on.
I think approach 2) is absolutely necessary, but I understand why many individuals prefer to remain in 1).
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